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: ﺳﻮ* ۔ ﺍﻟﺴﻮ*: *ﺛﻮﺏ ﻣﻊ ﻋ*ﻮ *ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﺍﻟﻐﻀﺐ *ﻓﻲ ﺍﻟﺸﺮﺍﺏ ﻳﻘﺎﻝ: ﺳﻮ*ﺓ ﺍﻟﻐﻀﺐ *ﺳﻮ*ﺓ ﺍﻟﺸﺮﺍﺏ *ﺳﺮﺕ ﺇﻟﻴﻚ *ﺳﺎ**ﻧﻲ ﻓﻼﻥ *ﻓﻼﻥ ﺳﻮﺍ*: *ﺛﺎﺏ. *ﺍﻹﺳﻮﺍ* ﻣﻦ ﺃﺳﺎ**ﺓ ﺍﻟﻔﺮﺱ ﺃﻛﺜﺮ ﻣﺎ ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﺍﻟﺮﻣﺎﺓ *ﻳﻘﺎﻝ: ﻫﻮ ﻓﺎ*ﺳﻲ ﻣﻌﺮﺏ. *ﺳﻮﺍ* ﺍﻟﻤﺮﺃﺓ ﻣﻌﺮﺏ *ﺃﺻ*ﻪ ﺩﺳﺘﻮ*ﺍ (ﺍﻧﻈﺮ: ﺗﺎﺝ ﺍﻟﻌﺮ*ﺱ (ﺳﻮ*) *ﻋﻤﺪﺓ ﺍﻟﺤﻔﺎﻅ: ﺳﻮ*) *ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﻓﻘﺪ ﺍﺳﺘﻌﻤ*ﺘﻪ ﺍﻟﻌﺮﺏ *ﺍﺷﺘﻖ ﻣﻨﻪ: ﺳﻮ*ﺕ ﺍﻟ*ﺎ*ﻳﺔ *ﺟﺎ*ﻳﺔ ﻣﺴﻮ*ﺓ *ﻣﺨ*ﺨ*ﺔ ﻗﺎﻝ: [ﻟﻮﻻ ﺃﻟﻘﻲ ﻋ*ﻴﻪ ﺃﺳﻮ*ﺓ ﻣﻦ ﺫﻫﺐ] {ﺍﻟﺰﺧﺮﻑ/٥٣} [*ﺣ*ﻮﺍ ﺃﺳﺎ** ﻣﻦ ﻓﻀﺔ] {ﺍﻹﻧﺴﺎﻥ/٢١} *ﺍﺳﺘﻌﻤﺎﻝ ﺍﻷﺳﻮ*ﺓ ﻓﻲ ﺍﻟﺬﻫﺐ *ﺗﺨﺼﻴﺼﻬﺎ ﺑﻘﻮﻟﻪ: (ﺃﻟﻘﻲ) *ﺍﺳﺘﻌﻤﺎﻝ ﺃﺳﺎ** ﻓﻲ ﺍﻟﻔﻀﺔ *ﺗﺨﺼﻴﺼﻪ ﺑﻘﻮﻟﻪ: [ﺣ*ﻮﺍ] (ﻗﺎﻝ ﺇﺳﻤﺎﻋﻴﻞ ﺣﻘﻲ: ﻗﻮﻟﻪ: [*ﺣ*ﻮﺍ] ﻓﻴﻪ ﺗﻌﻈﻴﻢ ﻟﻬﻢ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺃﻥ ﻳﻘﺎﻝ: *ﺗﺤ*ﻮﺍ. ﺍﻧﻈﺮ: **ﺡ ﺍﻟﺒﻴﺎﻥ ١*/٢٧٥ *ﻗﺎﻝ: *ﺇﻟﻘﺎﺀ ﺍﻷﺳﻮ*ﺓ ﻛﻨﺎﻳﺔ ﻋﻦ ﺇﻟﻘﺎﺀ ﻣﻘﺎﻟﻴﺪ ﺍﻟﻤ*ﻚ ﺃﻱ: ﺃﺳﺒﺎﺑﻪ ﺍﻟﺘﻲ ﻫﻲ ﻛﺎﻟﻤﻔﺎﺗﻴﺢ ﻟﻪ۔ *ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﺳﻮﺩ*ﺍ *ﺟﻼ ﺳﻮ**ﻩ *ﻃﻮﻗﻮﻩ ﺑﻄﻮﻕ ﻣﻦ ﺫﻫﺐ ﻋ*ﻤﺎ ﻋ*ﻰ *ﺋﺎﺳﺘﻪ *ﺩﻻﻟﺔ ﻟﺴﻴﺎﺩﺗﻪ. ﺍﻧﻈﺮ: **ﺡ ﺍﻟﺒﻴﺎﻥ ٨/٣٧٩) ﻓﺎﺋﺪﺓ ﺫﻟﻚ ﺗﺨﺘﺺ ﺑﻐﻴﺮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ. *ﺍﻟﺴﻮ*ﺓ: ﺍﻟﻤﻨﺰﻟﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ: ﺃﻟﻢ ﺗﺮ ﺃﻥ ﺍﻟ*ﻪ ﺃﻋﻄﺎﻙ ﺳﻮ*ﺓ ﺗﺮ ﻛﻞ ﻣ*ﻚ ﺩ*ﻧﻬﺎ ﻳﺘﺬﺑﺬﺏ۔ (ﺍﻟﺒﻴﺖ ﻟ*ﻨﺎﺑﻐﺔ ﺍﻟﺬﺑﻴﺎﻧﻲ ﻓﻲ ﺩﻳﻮﺍﻧﻪ ﺹ ١٨). *ﺳﻮ* ﺍﻟﻤﺪﻳﻨﺔ: ﺣﺎﺋﻄﻬﺎ ﺍﻟﻤﺸﺘﻤﻞ ﻋ*ﻴﻬﺎ *ﺳﻮ*ﺓ ﺍﻟﻘﺮﺁﻥ ﺗﺸﺒﻴﻬﺎ ﺑﻬﺎ ﻟﻜﻮﻧﻪ ﻣﺤﺎﻃﺎ ﺑﻬﺎ ﺇﺣﺎﻃﺔ ﺍﻟﺴﻮ* ﺑﺎﻟﻤﺪﻳﻨﺔ ﺃ* ﻟﻜﻮﻧﻬﺎ ﻣﻨﺰﻟﺔ ﻛﻤﻨﺎﺯﻝ ﺍﻟﻘﻤﺮ *ﻣﻦ ﻗﺎﻝ: ﺳﺆ*ﺓ (ﻫﻮ ﺃﺑﻮ ﺍﻟﻬﻴﺜﻢ ﺍﻟﺮﺍﺯﻱ *ﺍﺑﻦ ﺍﻷﻧﺒﺎ*ﻱ ﺍﻧﻈﺮ ﺗﻬﺬﻳﺐ ﺍﻟ*ﻐﺔ ١٣/٥*) ﻓﻤﻦ ﺃﺳﺄ*ﺕ ﺃﻱ: ﺃﺑﻘﻴﺖ ﻣﻨﻪ ﺑﻘﻴﺔ ﻛﺄﻧﻬﺎ ﻗﻄﻌﺔ ﻣﻔﺮﺩﺓ ﻣﻦ ﺟﻤ*ﺔ ﺍﻟﻘﺮﺁﻥ *ﻗﻮﻟﻪ: [ﺳﻮ*ﺓ ﺃﻧﺰﻟﻨﺎ] {ﺍﻟﻨﻮ*/١} ﺃﻱ: ﺟﻤ*ﺔ ﻣﻦ ﺍﻷﺣﻜﺎﻡ *ﺍﻟﺤﻜﻢ *ﻗﻴﻞ: ﺃﺳﺄ*ﺕ ﻓﻲ ﺍﻟﻘﺪﺡ ﺃﻱ: ﺃﺑﻘﻴﺖ ﻓﻴﻪ ﺳﺆ*ﺍ ﺃﻱ: ﺑﻘﻴﺔ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ: ﻻ ﺑﺎﻟﺤﺼﻮ* *ﻻ ﻓﻴﻬﺎ ﺑﺴﺂ*۔ (ﻫﺬﺍ ﻋ*ﺰ ﺑﻴﺖ ﻟﻸﺧﻄﻞ *ﺷﻄﺮﻩ:۔ *ﺷﺎ*ﺏ ﻣﺮﺑﺢ ﺑﺎﻟﻜﺄﺱ ﻧﺎﺩﻣﻨﻲ۔ *ﻫﻮ ﻓﻲ ﺩﻳﻮﺍﻧﻪ ﺹ ١٤١. : ﺳﻮ*: ﺍﻟﺴﻴﻦ *ﺍﻟﻮﺍ* *ﺍﻟﺮﺍﺀ ﺃﺻﻞ *ﺍﺣﺪ ﻳﺪﻝﱡ ﻋ*ﻰ ﻋ*ﻮﱟ *ﺍ*ﺗﻔﺎﻉ. ﻣﻦ ﺫﻟﻚ ﺳﺎ* ﻳﺴﻮ* ﺇﺫﺍ ﻏﻀﺐ *ﺛﺎ*. *ﺇﻥ* ﻟﻐﻀﺒﻪ ﻟﺴﻮ*ﺓ. *ﺍﻟﺴﱡﻮ*: ﺟﻤﻊ ﺳﻮ*ﺓ *ﻫﻲ ﻛﻞﱡ ﻣﻨﺰﻟﺔ ﻣﻦ ﺍﻟﺒﻨﺎﺀ. ﻗﺎﻝ: **ﺏ* ﺫﻱ ﺳﺮﺍﺩﻕ ﻣﺤ*ﻮ* *** ﺳﺮﺕ ﺇﻟﻴﻪ ﻓﻲ ﺃﻋﺎﻟﻲ ﺍﻟﺴﱡﻮ* ﻓﺄﻣﺎ ﻗﻮﻝ ﺍﻵﺧﺮ: *ﺷﺎ*ﺏ ﻣﺮﺑﺢ ﻓﻲ ﺍﻟﻜﺄﺱ ﻧﺎﺩﻣﻨﻲ *** ﻻ ﺑﺎﻟﺤﺼﻮ* *ﻻ ﻓﻴﻬﺎ ﺑﺴﻮ*ﺍ* ﻓﺈﻧﻪ ﻳﺮﻳﺪ ﺃﻧﻪ ﻟﻴﺲ ﺑﻤﺘﻐﻀﺐ. *ﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳﻘﻮﻝ: ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﻮ* ﺍﻟﺸ*ﺮﺍﺏ ﻓﻲ *ﺃﺳﻪ ﺳﺮﻳﻌﺎ. *ﺃﻣﺎ ﺳﻮﺍ* ﺍﻟﻤﺮﺃﺓ *ﺍﻹﺳﻮﺍ* ﻣﻦ ﺃﺳﺎ**ﺓ ﺍﻟﻔﺮﺱ *ﻫﻢ ﺍﻟﻘﺎﺩﺓ ﻓﺄ*ﺍﻫﻤﺎ ﻏﻴﺮ ﻋﺮﺑﻴ*ﻴﻦ. *ﺳﻮ*ﺓ ﺍﻟﺨﻤﺮ: ﺣﺪﺗﻬﺎ *ﻏ*ﻴﺎﻧﻬﺎ. |
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